The film is based on the autobiography of the actress Hansa Wadkar, who worked in the 1930s and 1940s in Indian cinema. Her autobiography is a seminal feminist text in India. In the film she is called Usha, and is played by the beautiful and intelligent Smita Patil, who died in childbirth at the age of thirty. Bhumika was the third film she had made for Benegal and she was not sure she wanted to be an actress. Throughout the making of the film Benegal had constantly to urge her to remain committed to the film. Bhumika won several wards in 1978, and only then did Patil become a committed actress. She died aged 30 in 1986.
The film has a complex structure. There is a narrative in the present, with flashbacks to the past. The present is in colour and the flashbacks are in monochrome. The flashbacks show Usha's childhood with scenes from films she was in, and from films which influenced her. These scenes are, inevitably, from traditional (song and dance) Indian cinema. When Bhumika was made there was a shortage of film stock in India, and Benegal used in the flashbacks stock that would have been used at the time, because these older, inferior stocks were more easily available. this gives these scenes extra authenticity.
Usha as a child learnt from her grandmother to love music, and all she wanted to do was sing. A family friend, Keshav, had contacts in the film industry and found her a job there, and she became a film star.
There were five men in her life. Her father, who she loved, was an alcoholic and died when she was young. She married the family friend Keshav and he was cruel and venal, doing his best to exploit her earning power. She loved her co-star, Rajan, and he loved her, but he was commitment-phobic. Sunil was a charming, nihilistic and intellectual film director who led her into an unsuccessful suicide pact. Vinayak was a prosperous businessman who wanted her as a domestic captive to care for his son and paralyzed wife.
At the end of the film, unhappy and alone, she decides to make a life alone. At one point, as she is contemplating escape from Vinayak's household, his paralyzed wife says to her "Why do you bother? The beds change, the kitchens change. Men’s masks change, but men don’t change.” As Benegal put it, talking about the film, she had learnt that freedom has a cost.
In the flashbacks we see many scenes of song and dance, and we have the translation of the song lyrics. Each song encapsulates a woman's dilemma. These songs, and Usha's story, make a very powerful feminist text. The flashbacks are objectified as such by the intrusion of cameras and technicians. The credit sequence is such a scene leading us to expect a bollywood-style film. Then, towards the end of the credits, a camera on a boom enters the frame from the right, a dancer falls over, and technicians rush to her aid, destroying the bollywood illusion.
It is astonishing that this powerful and memorable film, pregnant with meanings that are relevant for us today, should be so little known, and not celebrated as the masterpiece it so clearly is.